Paradise Lost Book IV

O, for that warning voice, which he, who saw The Apocalypse, heard cry in Heaven aloud,

Then when the Dragon, put to second rout,

Came furious down to be revenged on men,

Woe to the inhabitants on earth! that now,

While time was, our first parents had been warned The coming of their secret foe, and 'scaped,

Haply so 'scaped his mortal snare:  For now Satan, now first inflamed with rage, came down,

The tempter ere the accuser of mankind,

To wreak on innocent frail Man his loss Of that first battle, and his flight to Hell:

Yet, not rejoicing in his speed, though bold Far off and fearless, nor with cause to boast,

Begins his dire attempt; which nigh the birth Now rolling boils in his tumultuous breast,

And like a devilish engine back recoils Upon himself; horrour and doubt distract His troubled thoughts, and from the bottom stir The Hell within him; for within him Hell He brings, and round about him, nor from Hell One step, no more than from himself, can fly By change of place:  Now conscience wakes despair,

That slumbered; wakes the bitter memory Of what he was, what is, and what must be Worse; of worse deeds worse sufferings must ensue.

Sometimes towards Eden, which now in his view Lay pleasant, his grieved look he fixes sad;

Sometimes towards Heaven, and the full-blazing sun,

Which now sat high in his meridian tower:

Then, much revolving, thus in sighs began.

O thou, that, with surpassing glory crowned,

Lookest from thy sole dominion like the God Of this new world; at whose sight all the stars Hide their diminished heads; to thee I call,

But with no friendly voice, and add thy name,

Of Sun! to tell thee how I hate thy beams,

That bring to my remembrance from what state I fell, how glorious once above thy sphere;

Till pride and worse ambition threw me down Warring in Heaven against Heaven's matchless King:

Ah, wherefore! he deserved no such return From me, whom he created what I was In that bright eminence, and with his good Upbraided none; nor was his service hard.

What could be less than to afford him praise,

The easiest recompence, and pay him thanks,

How due! yet all his good proved ill in me,

And wrought but malice; lifted up so high I sdeind subjection, and thought one step higher Would set me highest, and in a moment quit The debt immense of endless gratitude,

So burdensome still paying, still to owe,

Forgetful what from him I still received,

And understood not that a grateful mind By owing owes not, but still pays, at once Indebted and discharged; what burden then O, had his powerful destiny ordained Me some inferiour Angel,

I had stood Then happy; no unbounded hope had raised Ambition!  Yet why not some other Power As great might have aspired, and me, though mean,

Drawn to his part; but other Powers as great Fell not, but stand unshaken, from within Or from without, to all temptations armed.

Hadst thou the same free will and power to stand?

Thou hadst: whom hast thou then or what to accuse,

But Heaven's free love dealt equally to all?

Be then his love accursed, since love or hate,

To me alike, it deals eternal woe.

Nay, cursed be thou; since against his thy will Chose freely what it now so justly rues.

Me miserable! which way shall I fly Infinite wrath, and infinite despair?

Which way I fly is Hell; myself am Hell;

And, in the lowest deep, a lower deep Still threatening to devour me opens wide,

To which the Hell I suffer seems a Heaven.

O, then, at last relent:  Is there no place Left for repentance, none for pardon left?

None left but by submission; and that word Disdain forbids me, and my dread of shame Among the Spirits beneath, whom I seduced With other promises and other vaunts Than to submit, boasting I could subdue The Omnipotent.  Ay me! they little know How dearly I abide that boast so vain,

Under what torments inwardly I groan,

While they adore me on the throne of Hell.

With diadem and scepter high advanced,

The lower still I fall, only supreme In misery:  Such joy ambition finds.

But say I could repent, and could obtain,

By act of grace, my former state; how soon Would highth recall high thoughts, how soon unsay What feigned submission swore?  Ease would recant Vows made in pain, as violent and void.

For never can true reconcilement grow,

Where wounds of deadly hate have pierced so deep:

Which would but lead me to a worse relapse And heavier fall:  so should I purchase dear Short intermission bought with double smart.

This knows my Punisher; therefore as far From granting he, as I from begging, peace;

All hope excluded thus, behold in stead Of us out-cast, exil'd, his new delight,

Mankind created, and for him this world.

So farewell, hope, and with hope farewell fear,

Farewell remorse: all good to me is lost;

Evil, be thou my good; by thee at least Divided empire with Heaven's King I hold,

By thee, and more than half perhaps will reign;

As Man ere long, and this new world, shall know.     Thus while he spake, each passion dimmed his face Thrice changed with pale, ire, envy, and despair;

Which marred his borrowed visage, and betrayed Him counterfeit, if any eye beheld.

For heavenly minds from such distempers foul Are ever clear.  Whereof he soon aware,

Each perturbation smoothed with outward calm,

Artificer of fraud; and was the first That practised falsehood under saintly show,

Deep malice to conceal, couched with revenge:

Yet not enough had practised to deceive Uriel once warned; whose eye pursued him down The way he went, and on the Assyrian mount Saw him disfigured, more than could befall Spirit of happy sort; his gestures fierce He marked and mad demeanour, then alone, As he supposed, all unobserved, unseen. So on he fares, and to the border comes Of Eden, where delicious Paradise, Now nearer, crowns with her enclosure green, As with a rural mound, the champaign head Of a steep wilderness, whose hairy sides With thicket overgrown, grottesque and wild,

Access deny'd; and overhead up grew Insuperable highth of loftiest shade, Cedar, and pine, and fir, and branching palm, A sylvan scene, and, as the ranks ascend, Shade above shade, a woody theatre Of stateliest view.

Yet higher than their tops The verdurous wall of Paradise upsprung;

Which to our general sire gave prospect large Into his nether empire neighbouring round.

And higher than that wall a circling row Of goodliest trees, loaden with fairest fruit,

Blossoms and fruits at once of golden hue,

Appeared, with gay enamelled colours mixed:

On which the sun more glad impressed his beams Than in fair evening cloud, or humid bow,

When God hath showered the earth; so lovely seemed That landskip:  And of pure now purer air Meets his approach, and to the heart inspires Vernal delight and joy, able to drive All sadness but despair:  Now gentle gales,

Fanning their odoriferous wings, dispense Native perfumes, and whisper whence they stole Those balmy spoils.  As when to them who fail Beyond the Cape of Hope, and now are past Mozambick, off at sea north-east winds blow Sabean odours from the spicy shore Of Araby the blest; with such delay Well pleased they slack their course, and many a league Cheered with the grateful smell old Ocean smiles:

So entertained those odorous sweets the Fiend,

Who came their bane; though with them better pleased Than Asmodeus with the fishy fume That drove him, though enamoured, from the spouse Of Tobit's son, and with a vengeance sent From Media post to Egypt, there fast bound.

Now to the ascent of that steep savage hill Satan had journeyed on, pensive and slow;

But further way found none, so thick entwined,

As one continued brake, the undergrowth Of shrubs and tangling bushes had perplexed All path of man or beast that passed that way.

One gate there only was, and that looked east On the other side: which when the arch-felon saw,

Due entrance he disdained; and, in contempt,

At one flight bound high over-leaped all bound Of hill or highest wall, and sheer within Lights on his feet.  As when a prowling wolf,

Whom hunger drives to seek new haunt for prey,

Watching where shepherds pen their flocks at eve In hurdled cotes amid the field secure,

Leaps o'er the fence with ease into the fold:

Or as a thief, bent to unhoard the cash Of some rich burgher, whose substantial doors,

Cross-barred and bolted fast, fear no assault,

In at the window climbs, or o'er the tiles:

So clomb this first grand thief into God's fold;

So since into his church lewd hirelings climb.

Thence up he flew, and on the tree of life,

The middle tree and highest there that grew,

Sat like a cormorant; yet not true life Thereby regained, but sat devising death To them who lived; nor on the virtue thought Of that life-giving plant, but only used For prospect, what well used had been the pledge Of immortality.  So little knows Any, but God alone, to value right The good before him, but perverts best things To worst abuse, or to their meanest use.

Beneath him with new wonder now he views,

To all delight of human sense exposed,

In narrow room,

Nature's whole wealth, yea more,

A Heaven on Earth:  For blissful Paradise Of God the garden was, by him in the east Of Eden planted;

Eden stretched her line From Auran eastward to the royal towers Of great Seleucia, built by Grecian kings,

Of where the sons of Eden long before Dwelt in Telassar:  In this pleasant soil His far more pleasant garden God ordained;

Out of the fertile ground he caused to grow All trees of noblest kind for sight, smell, taste;

And all amid them stood the tree of life,

High eminent, blooming ambrosial fruit Of vegetable gold; and next to life,

Our death, the tree of knowledge, grew fast by,

Knowledge of good bought dear by knowing ill.

Southward through Eden went a river large,

Nor changed his course, but through the shaggy hill Passed underneath ingulfed; for God had thrown That mountain as his garden-mould high raised Upon the rapid current, which, through veins Of porous earth with kindly thirst up-drawn,

Rose a fresh fountain, and with many a rill Watered the garden; thence united fell Down the steep glade, and met the nether flood,

Which from his darksome passage now appears,

And now, divided into four main streams,

Runs diverse, wandering many a famous realm And country, whereof here needs no account;

But rather to tell how, if Art could tell,

How from that sapphire fount the crisped brooks,

Rolling on orient pearl and sands of gold,

With mazy errour under pendant shades Ran nectar, visiting each plant, and fed Flowers worthy of Paradise, which not nice Art In beds and curious knots, but Nature boon Poured forth profuse on hill, and dale, and plain,

Both where the morning sun first warmly smote The open field, and where the unpierced shade Imbrowned the noontide bowers:  Thus was this place A happy rural seat of various view;

Groves whose rich trees wept odorous gums and balm,

Others whose fruit, burnished with golden rind,

Hung amiable,

Hesperian fables true,

If true, here only, and of delicious taste:

Betwixt them lawns, or level downs, and flocks Grazing the tender herb, were interposed,

Or palmy hillock; or the flowery lap Of some irriguous valley spread her store,

Flowers of all hue, and without thorn the rose:

Another side, umbrageous grots and caves Of cool recess, o'er which the mantling vine Lays forth her purple grape, and gently creeps Luxuriant; mean while murmuring waters fall Down the slope hills, dispersed, or in a lake,

That to the fringed bank with myrtle crowned Her crystal mirrour holds, unite their streams.

The birds their quire apply; airs, vernal airs,

Breathing the smell of field and grove, attune The trembling leaves, while universal Pan,

Knit with the Graces and the Hours in dance,

Led on the eternal Spring.  Not that fair field Of Enna, where Proserpine gathering flowers,

Herself a fairer flower by gloomy Dis Was gathered, which cost Ceres all that pain To seek her through the world; nor that sweet grove Of Daphne by Orontes, and the inspired Castalian spring, might with this Paradise Of Eden strive; nor that Nyseian isle Girt with the river Triton, where old Cham,

Whom Gentiles Ammon call and Libyan Jove,

Hid Amalthea, and her florid son Young Bacchus, from his stepdame Rhea's eye;

Nor where Abassin kings their issue guard,

Mount Amara, though this by some supposed True Paradise under the Ethiop line By Nilus' head, enclosed with shining rock,

A whole day's journey high, but wide remote From this Assyrian garden, where the Fiend Saw, undelighted, all delight, all kind Of living creatures, new to sight, and strange Two of far nobler shape, erect and tall,

Godlike erect, with native honour clad In naked majesty seemed lords of all:

And worthy seemed; for in their looks divine The image of their glorious Maker shone,

Truth, wisdom, sanctitude severe and pure, (Severe, but in true filial freedom placed,) Whence true authority in men; though both Not equal, as their sex not equal seemed;

For contemplation he and valour formed;

For softness she and sweet attractive grace;

He for God only, she for God in him:

His fair large front and eye sublime declared Absolute rule; and hyacinthine locks Round from his parted forelock manly hung Clustering, but not beneath his shoulders broad:

She, as a veil, down to the slender waist Her unadorned golden tresses wore Dishevelled, but in wanton ringlets waved As the vine curls her tendrils, which implied Subjection, but required with gentle sway,

And by her yielded, by him best received,

Yielded with coy submission, modest pride,

And sweet, reluctant, amorous delay.

Nor those mysterious parts were then concealed;

Then was not guilty shame, dishonest shame Of nature's works, honour dishonourable,

Sin-bred, how have ye troubled all mankind With shows instead, mere shows of seeming pure,

And banished from man's life his happiest life,

Simplicity and spotless innocence!

So passed they naked on, nor shunned the sight Of God or Angel; for they thought no ill:

So hand in hand they passed, the loveliest pair,

That ever since in love's embraces met;

Adam the goodliest man of men since born His sons, the fairest of her daughters Eve.

Under a tuft of shade that on a green Stood whispering soft, by a fresh fountain side They sat them down; and, after no more toil Of their sweet gardening labour than sufficed To recommend cool Zephyr, and made ease More easy, wholesome thirst and appetite More grateful, to their supper-fruits they fell,

Nectarine fruits which the compliant boughs Yielded them, side-long as they sat recline On the soft downy bank damasked with flowers:

The savoury pulp they chew, and in the rind,

Still as they thirsted, scoop the brimming stream;

Nor gentle purpose, nor endearing smiles Wanted, nor youthful dalliance, as beseems Fair couple, linked in happy nuptial league,

Alone as they.  About them frisking played All beasts of the earth, since wild, and of all chase In wood or wilderness, forest or den;

Sporting the lion ramped, and in his paw Dandled the kid; bears, tigers, ounces, pards,

Gambol'd before them; th' unwieldy elephant To make them mirth, us'd all his might, and wreath'd His lithe proboscis; close the serpent sly Insinuating, wove with Gordian twine His braided train, and of his fatal guile Gave proof unheeded; others on the grass Couched, and now filled with pasture gazing sat,

Or bedward ruminating; for the sun,

Declined, was hasting now with prone career To the ocean isles, and in the ascending scale Of Heaven the stars that usher evening rose:

When Satan still in gaze, as first he stood,

Scarce thus at length failed speech recovered sad.

O Hell! what do mine eyes with grief behold!

Into our room of bliss thus high advanced Creatures of other mould, earth-born perhaps,

Not Spirits, yet to heavenly Spirits bright Little inferiour; whom my thoughts pursue With wonder, and could love, so lively shines In them divine resemblance, and such grace The hand that formed them on their shape hath poured.

Ah! gentle pair, ye little think how nigh Your change approaches, when all these delights Will vanish, and deliver ye to woe;

More woe, the more your taste is now of joy;

Happy, but for so happy ill secured Long to continue, and this high seat your Heaven Ill fenced for Heaven to keep out such a foe As now is entered; yet no purposed foe To you, whom I could pity thus forlorn,

Though I unpitied:  League with you I seek,

And mutual amity, so strait, so close,

That I with you must dwell, or you with me Henceforth; my dwelling haply may not please,

Like this fair Paradise, your sense; yet such Accept your Maker's work; he gave it me,

Which I as freely give:  Hell shall unfold,

To entertain you two, her widest gates,

And send forth all her kings; there will be room,

Not like these narrow limits, to receive Your numerous offspring; if no better place,

Thank him who puts me loth to this revenge On you who wrong me not for him who wronged.

And should I at your harmless innocence Melt, as I do, yet publick reason just,

Honour and empire with revenge enlarged,

By conquering this new world, compels me now To do what else, though damned,

I should abhor.

So spake the Fiend, and with necessity,

The tyrant's plea, excused his devilish deeds.

Then from his lofty stand on that high tree Down he alights among the sportful herd Of those four-footed kinds, himself now one,

Now other, as their shape served best his end Nearer to view his prey, and, unespied,

To mark what of their state he more might learn,

By word or action marked.

About them round A lion now he stalks with fiery glare;

Then as a tiger, who by chance hath spied In some purlieu two gentle fawns at play,

Straight couches close, then, rising, changes oft His couchant watch, as one who chose his ground,

Whence rushing, he might surest seize them both,

Griped in each paw: when,

Adam first of men To first of women Eve thus moving speech,

Turned him, all ear to hear new utterance flow.

Sole partner, and sole part, of all these joys,

Dearer thyself than all; needs must the Power That made us, and for us this ample world,

Be infinitely good, and of his good As liberal and free as infinite;

That raised us from the dust, and placed us here In all this happiness, who at his hand Have nothing merited, nor can perform Aught whereof he hath need; he who requires From us no other service than to keep This one, this easy charge, of all the trees In Paradise that bear delicious fruit So various, not to taste that only tree Of knowledge, planted by the tree of life;

So near grows death to life, whate'er death is,

Some dreadful thing no doubt; for well thou knowest God hath pronounced it death to taste that tree,

The only sign of our obedience left,

Among so many signs of power and rule Conferred upon us, and dominion given Over all other creatures that possess Earth, air, and sea.  Then let us not think hard One easy prohibition, who enjoy Free leave so large to all things else, and choice Unlimited of manifold delights:

But let us ever praise him, and extol His bounty, following our delightful task,

To prune these growing plants, and tend these flowers,

Which were it toilsome, yet with thee were sweet.

To whom thus Eve replied.  O thou for whom And from whom I was formed, flesh of thy flesh,

And without whom am to no end, my guide And head! what thou hast said is just and right.

For we to him indeed all praises owe,

And daily thanks;

I chiefly, who enjoy So far the happier lot, enjoying thee Pre-eminent by so much odds, while thou Like consort to thyself canst no where find.

That day I oft remember, when from sleep I first awaked, and found myself reposed Under a shade on flowers, much wondering where And what I was, whence thither brought, and how.

Not distant far from thence a murmuring sound Of waters issued from a cave, and spread Into a liquid plain, then stood unmoved Pure as the expanse of Heaven;

I thither went With unexperienced thought, and laid me down On the green bank, to look into the clear Smooth lake, that to me seemed another sky.

As I bent down to look, just opposite A shape within the watery gleam appeared,

Bending to look on me:  I started back,

It started back; but pleased I soon returned,

Pleased it returned as soon with answering looks Of sympathy and love:  There I had fixed Mine eyes till now, and pined with vain desire,

Had not a voice thus warned me;  'What thou seest, 'What there thou seest, fair Creature, is thyself; 'With thee it came and goes: but follow me, 'And I will bring thee where no shadow stays 'Thy coming, and thy soft embraces, he 'Whose image thou art; him thou shalt enjoy 'Inseparably thine, to him shalt bear 'Multitudes like thyself, and thence be called 'Mother of human race.'  What could I do,

But follow straight, invisibly thus led?

Till I espied thee, fair indeed and tall,

Under a platane; yet methought less fair,

Less winning soft, less amiably mild,

Than that smooth watery image:  Back I turned;

Thou following cryedst aloud, 'Return, fair Eve; 'Whom flyest thou?  whom thou flyest, of him thou art,'His flesh, his bone; to give thee being I lent 'Out of my side to thee, nearest my heart, 'Substantial life, to have thee by my side 'Henceforth an individual solace dear; 'Part of my soul I seek thee, and thee claim 'My other half:'  With that thy gentle hand Seised mine:  I yielded;and from that time see How beauty is excelled by manly grace,

And wisdom, which alone is truly fair.

So spake our general mother, and with eyes Of conjugal attraction unreproved,

And meek surrender, half-embracing leaned On our first father; half her swelling breast Naked met his, under the flowing gold Of her loose tresses hid: he in delight Both of her beauty, and submissive charms,

Smiled with superiour love, as Jupiter On Juno smiles, when he impregns the clouds That shed Mayflowers; and pressed her matron lip With kisses pure:  Aside the Devil turned For envy; yet with jealous leer malign Eyed them askance, and to himself thus plained.

Sight hateful, sight tormenting! thus these two,

Imparadised in one another's arms,

The happier Eden, shall enjoy their fill Of bliss on bliss; while I to Hell am thrust,

Where neither joy nor love, but fierce desire,

Among our other torments not the least,

Still unfulfilled with pain of longing pines.

Yet let me not forget what I have gained From their own mouths:  All is not theirs, it seems;

One fatal tree there stands, of knowledge called,

Forbidden them to taste:  Knowledge forbidden Suspicious, reasonless.  Why should their Lord Envy them that?  Can it be sin to know?

Can it be death?  And do they only stand By ignorance?  Is that their happy state,

The proof of their obedience and their faith?

O fair foundation laid whereon to build Their ruin! hence I will excite their minds With more desire to know, and to reject Envious commands, invented with design To keep them low, whom knowledge might exalt Equal with Gods: aspiring to be such,

They taste and die:  What likelier can ensue But first with narrow search I must walk round This garden, and no corner leave unspied;

A chance but chance may lead where I may meet Some wandering Spirit of Heaven by fountain side,

Or in thick shade retired, from him to draw What further would be learned.  Live while ye may,

Yet happy pair; enjoy, till I return,

Short pleasures, for long woes are to succeed!

So saying, his proud step he scornful turned,

But with sly circumspection, and began Through wood, through waste, o'er hill, o'er dale, his roam Mean while in utmost longitude, where Heaven With earth and ocean meets, the setting sun Slowly descended, and with right aspect Against the eastern gate of Paradise Levelled his evening rays:  It was a rock Of alabaster, piled up to the clouds,

Conspicuous far, winding with one ascent Accessible from earth, one entrance high;

The rest was craggy cliff, that overhung Still as it rose, impossible to climb.

Betwixt these rocky pillars Gabriel sat,

Chief of the angelick guards, awaiting night;

About him exercised heroick games The unarmed youth of Heaven, but nigh at hand Celestial armoury, shields, helms, and spears,

Hung high with diamond flaming, and with gold.

Thither came Uriel, gliding through the even On a sun-beam, swift as a shooting star In autumn thwarts the night, when vapours fired Impress the air, and shows the mariner From what point of his compass to beware Impetuous winds:  He thus began in haste.

Gabriel, to thee thy course by lot hath given Charge and strict watch, that to this happy place No evil thing approach or enter in.

This day at highth of noon came to my sphere A Spirit, zealous, as he seemed, to know More of the Almighty's works, and chiefly Man,

God's latest image:  I described his way Bent all on speed, and marked his aery gait;

But in the mount that lies from Eden north,

Where he first lighted, soon discerned his looks Alien from Heaven, with passions foul obscured:

Mine eye pursued him still, but under shade Lost sight of him:  One of the banished crew,

I fear, hath ventured from the deep, to raise New troubles; him thy care must be to find.

To whom the winged warriour thus returned.

Uriel, no wonder if thy perfect sight,

Amid the sun's bright circle where thou sitst,

See far and wide:  In at this gate none pass The vigilance here placed, but such as come Well known from Heaven; and since meridian hour No creature thence:  If Spirit of other sort,

So minded, have o'er-leaped these earthly bounds On purpose, hard thou knowest it to exclude Spiritual substance with corporeal bar.

But if within the circuit of these walks,

In whatsoever shape he lurk, of whom Thou tellest, by morrow dawning I shall know.

So promised he; and Uriel to his charge Returned on that bright beam, whose point now raised Bore him slope downward to the sun now fallen Beneath the Azores; whether the prime orb,

Incredible how swift, had thither rolled Diurnal, or this less volubil earth,

By shorter flight to the east, had left him there Arraying with reflected purple and gold The clouds that on his western throne attend.

Now came still Evening on, and Twilight gray Had in her sober livery all things clad;

Silence accompanied; for beast and bird,

They to their grassy couch, these to their nests Were slunk, all but the wakeful nightingale;

She all night long her amorous descant sung;

Silence was pleased:  Now glowed the firmament With living sapphires:  Hesperus, that led The starry host, rode brightest, till the moon,

Rising in clouded majesty, at length Apparent queen unveiled her peerless light,

And o'er the dark her silver mantle threw.

When Adam thus to Eve.  Fair Consort, the hour Of night, and all things now retired to rest,

Mind us of like repose; since God hath set Labour and rest, as day and night, to men Successive; and the timely dew of sleep,

Now falling with soft slumbrous weight, inclines Our eye-lids:  Other creatures all day long Rove idle, unemployed, and less need rest;

Man hath his daily work of body or mind Appointed, which declares his dignity,

And the regard of Heaven on all his ways;

While other animals unactive range,

And of their doings God takes no account.

To-morrow, ere fresh morning streak the east With first approach of light, we must be risen,

And at our pleasant labour, to reform Yon flowery arbours, yonder alleys green,

Our walk at noon, with branches overgrown,

That mock our scant manuring, and require More hands than ours to lop their wanton growth:

Those blossoms also, and those dropping gums,

That lie bestrown, unsightly and unsmooth,

Ask riddance, if we mean to tread with ease;

Mean while, as Nature wills, night bids us rest.

To whom thus Eve, with perfect beauty adorned My Author and Disposer, what thou bidst Unargued I obey:  So God ordains;

God is thy law, thou mine:  To know no more Is woman's happiest knowledge, and her praise.

With thee conversing I forget all time;

All seasons, and their change, all please alike.

Sweet is the breath of Morn, her rising sweet,

With charm of earliest birds:  pleasant the sun,

When first on this delightful land he spreads His orient beams, on herb, tree, fruit, and flower,

Glistering with dew; fragrant the fertile earth After soft showers; and sweet the coming on Of grateful Evening mild; then silent Night,

With this her solemn bird, and this fair moon,

And these the gems of Heaven, her starry train:

But neither breath of Morn, when she ascends With charm of earliest birds; nor rising sun On this delightful land; nor herb, fruit, flower,

Glistering with dew; nor fragrance after showers;

Nor grateful Evening mild; nor silent Night,

With this her solemn bird, nor walk by moon,

Or glittering star-light, without thee is sweet.

But wherefore all night long shine these? for whom This glorious sight, when sleep hath shut all eyes?

To whom our general ancestor replied.

Daughter of God and Man, accomplished Eve,

These have their course to finish round the earth,

By morrow evening, and from land to land In order, though to nations yet unborn,

Ministring light prepared, they set and rise;

Lest total Darkness should by night regain Her old possession, and extinguish life In Nature and all things; which these soft fires Not only enlighten, but with kindly heat Of various influence foment and warm,

Temper or nourish, or in part shed down Their stellar virtue on all kinds that grow On earth, made hereby apter to receive Perfection from the sun's more potent ray.

These then, though unbeheld in deep of night,

Shine not in vain; nor think, though men were none,

That Heaven would want spectators,

God want praise:

Millions of spiritual creatures walk the earth Unseen, both when we wake, and when we sleep:

All these with ceaseless praise his works behold Both day and night:  How often from the steep Of echoing hill or thicket have we heard Celestial voices to the midnight air,

Sole, or responsive each to others note,

Singing their great Creator? oft in bands While they keep watch, or nightly rounding walk,

With heavenly touch of instrumental sounds In full harmonick number joined, their songs Divide the night, and lift our thoughts to Heaven.

Thus talking, hand in hand alone they passed On to their blissful bower: it was a place Chosen by the sovran Planter, when he framed All things to Man's delightful use; the roof Of thickest covert was inwoven shade Laurel and myrtle, and what higher grew Of firm and fragrant leaf; on either side Acanthus, and each odorous bushy shrub,

Fenced up the verdant wall; each beauteous flower,

Iris all hues, roses, and jessamin,

Reared high their flourished heads between, and wrought Mosaick; underfoot the violet,

Crocus, and hyacinth, with rich inlay Broidered the ground, more coloured than with stone Of costliest emblem:  Other creature here,

Bird, beast, insect, or worm, durst enter none,

Such was their awe of Man.  In shadier bower More sacred and sequestered, though but feigned,

Pan or Sylvanus never slept, nor Nymph Nor Faunus haunted.  Here, in close recess,

With flowers, garlands, and sweet-smelling herbs,

Espoused Eve decked first her nuptial bed;

And heavenly quires the hymenaean sung,

What day the genial Angel to our sire Brought her in naked beauty more adorned,

More lovely, than Pandora, whom the Gods Endowed with all their gifts, and O! too like In sad event, when to the unwiser son Of Japhet brought by Hermes, she ensnared Mankind with her fair looks, to be avenged On him who had stole Jove's authentick fire.

Thus, at their shady lodge arrived, both stood,

Both turned, and under open sky adored The God that made both sky, air, earth, and heaven,

Which they beheld, the moon's resplendent globe,

And starry pole:  Thou also madest the night,

Maker Omnipotent, and thou the day,

Which we, in our appointed work employed,

Have finished, happy in our mutual help And mutual love, the crown of all our bliss Ordained by thee; and this delicious place For us too large, where thy abundance wants Partakers, and uncropt falls to the ground.

But thou hast promised from us two a race To fill the earth, who shall with us extol Thy goodness infinite, both when we wake,

And when we seek, as now, thy gift of sleep.

This said unanimous, and other rites Observing none, but adoration pure Which God likes best, into their inmost bower Handed they went; and, eased the putting off These troublesome disguises which we wear,

Straight side by side were laid; nor turned,

I ween,

Adam from his fair spouse, nor Eve the rites Mysterious of connubial love refused:

Whatever hypocrites austerely talk Of purity, and place, and innocence,

Defaming as impure what God declares Pure, and commands to some, leaves free to all.

Our Maker bids encrease; who bids abstain But our Destroyer, foe to God and Man?

Hail, wedded Love, mysterious law, true source Of human offspring, sole propriety In Paradise of all things common else!

By thee adulterous Lust was driven from men Among the bestial herds to range; by thee Founded in reason, loyal, just, and pure,

Relations dear, and all the charities Of father, son, and brother, first were known.

Far be it, that I should write thee sin or blame,

Or think thee unbefitting holiest place,

Perpetual fountain of domestick sweets,

Whose bed is undefiled and chaste pronounced,

Present, or past, as saints and patriarchs used.

Here Love his golden shafts employs, here lights His constant lamp, and waves his purple wings,

Reigns here and revels; not in the bought smile Of harlots, loveless, joyless, unendeared,

Casual fruition; nor in court-amours,

Mixed dance, or wanton mask, or midnight ball,

Or serenate, which the starved lover sings To his proud fair, best quitted with disdain.

These, lulled by nightingales, embracing slept,

And on their naked limbs the flowery roof Showered roses, which the morn repaired.  Sleep on,

Blest pair; and O!yet happiest, if ye seek No happier state, and know to know no more.

Now had night measured with her shadowy cone Half way up hill this vast sublunar vault,

And from their ivory port the Cherubim,

Forth issuing at the accustomed hour, stood armed To their night watches in warlike parade;

When Gabriel to his next in power thus spake.

Uzziel, half these draw off, and coast the south With strictest watch; these other wheel the north;

Our circuit meets full west.  As flame they part,

Half wheeling to the shield, half to the spear.

From these, two strong and subtle Spirits he called That near him stood, and gave them thus in charge.

Ithuriel and Zephon, with winged speed Search through this garden, leave unsearched no nook;

But chiefly where those two fair creatures lodge,

Now laid perhaps asleep, secure of harm.

This evening from the sun's decline arrived,

Who tells of some infernal Spirit seen Hitherward bent (who could have thought?) escaped The bars of Hell, on errand bad no doubt:

Such, where ye find, seise fast, and hither bring.

So saying, on he led his radiant files,

Dazzling the moon; these to the bower direct In search of whom they sought:  Him there they found Squat like a toad, close at the ear of Eve,

Assaying by his devilish art to reach The organs of her fancy, and with them forge Illusions, as he list, phantasms and dreams;

Or if, inspiring venom, he might taint The animal spirits, that from pure blood arise Like gentle breaths from rivers pure, thence raise At least distempered, discontented thoughts,

Vain hopes, vain aims, inordinate desires,

Blown up with high conceits ingendering pride.

Him thus intent Ithuriel with his spear Touched lightly; for no falshood can endure Touch of celestial temper, but returns Of force to its own likeness:  Up he starts Discovered and surprised.  As when a spark Lights on a heap of nitrous powder, laid Fit for the tun some magazine to store Against a rumoured war, the smutty grain,

With sudden blaze diffused, inflames the air;

So started up in his own shape the Fiend.

Back stept those two fair Angels, half amazed So sudden to behold the grisly king;

Yet thus, unmoved with fear, accost him soon.

Which of those rebel Spirits adjudged to Hell Comest thou, escaped thy prison? and, transformed,

Why sat'st thou like an enemy in wait,

Here watching at the head of these that sleep?

Know ye not then said Satan, filled with scorn,

Know ye not me? ye knew me once no mate For you, there sitting where ye durst not soar:

Not to know me argues yourselves unknown,

The lowest of your throng; or, if ye know,

Why ask ye, and superfluous begin Your message, like to end as much in vain?

To whom thus Zephon, answering scorn with scorn.

Think not, revolted Spirit, thy shape the same,

Or undiminished brightness to be known,

As when thou stoodest in Heaven upright and pure;

That glory then, when thou no more wast good,

Departed from thee; and thou resemblest now Thy sin and place of doom obscure and foul.

But come, for thou, be sure, shalt give account To him who sent us, whose charge is to keep This place inviolable, and these from harm.

So spake the Cherub; and his grave rebuke,

Severe in youthful beauty, added grace Invincible:  Abashed the Devil stood,

And felt how awful goodness is, and saw Virtue in her shape how lovely; saw, and pined His loss; but chiefly to find here observed His lustre visibly impaired; yet seemed Undaunted.  If I must contend, said he,

Best with the best, the sender, not the sent,

Or all at once; more glory will be won,

Or less be lost.  Thy fear, said Zephon bold,

Will save us trial what the least can do Single against thee wicked, and thence weak.

The Fiend replied not, overcome with rage;

But, like a proud steed reined, went haughty on,

Champing his iron curb:  To strive or fly He held it vain; awe from above had quelled His heart, not else dismayed.  Now drew they nigh The western point, where those half-rounding guards Just met, and closing stood in squadron joined,

A waiting next command.  To whom their Chief,

Gabriel, from the front thus called aloud.

O friends!  I hear the tread of nimble feet Hasting this way, and now by glimpse discern Ithuriel and Zephon through the shade;

And with them comes a third of regal port,

But faded splendour wan; who by his gait And fierce demeanour seems the Prince of Hell,

Not likely to part hence without contest;

Stand firm, for in his look defiance lours.

He scarce had ended, when those two approached,

And brief related whom they brought, where found,

How busied, in what form and posture couched.

To whom with stern regard thus Gabriel spake.

Why hast thou,

Satan, broke the bounds prescribed To thy transgressions, and disturbed the charge Of others, who approve not to transgress By thy example, but have power and right To question thy bold entrance on this place;

Employed, it seems, to violate sleep, and those Whose dwelling God hath planted here in bliss!

To whom thus Satan with contemptuous brow.

Gabriel? thou hadst in Heaven the esteem of wise,

And such I held thee; but this question asked Puts me in doubt.  Lives there who loves his pain!

Who would not, finding way, break loose from Hell,

Though thither doomed!  Thou wouldst thyself, no doubt And boldly venture to whatever place Farthest from pain, where thou mightst hope to change Torment with ease, and soonest recompense Dole with delight, which in this place I sought;

To thee no reason, who knowest only good,

But evil hast not tried: and wilt object His will who bounds us!  Let him surer bar His iron gates, if he intends our stay In that dark durance:  Thus much what was asked.

The rest is true, they found me where they say;

But that implies not violence or harm.

Thus he in scorn.  The warlike Angel moved,

Disdainfully half smiling, thus replied.

O loss of one in Heaven to judge of wise Since Satan fell, whom folly overthrew,

And now returns him from his prison 'scaped,

Gravely in doubt whether to hold them wise Or not, who ask what boldness brought him hither Unlicensed from his bounds in Hell prescribed;

So wise he judges it to fly from pain However, and to 'scape his punishment!

So judge thou still, presumptuous! till the wrath,

Which thou incurrest by flying, meet thy flight Sevenfold, and scourge that wisdom back to Hell,

Which taught thee yet no better, that no pain Can equal anger infinite provoked.

But wherefore thou alone? wherefore with thee Came not all hell broke loose? or thou than

Less pain, less to be fled? or thou than

Less hardy to endure?  Courageous Chief,

The first in flight from pain! hadst thou alleged To thy deserted host this cause of flight,

Thou surely hadst not come sole fugitive.

To which the Fiend thus answered, frowning stern.

Not that I less endure, or shrink from pain,

Insulting Angel! well thou knowest I stood Thy fiercest, when in battle to thy aid The blasting vollied thunder made all speed,

And seconded thy else not dreaded spear.

But still thy words at random, as before,

Argue thy inexperience what behoves From hard assays and ill successes past A faithful leader, not to hazard all Through ways of danger by himself untried:

I, therefore,

I alone first undertook To wing the desolate abyss, and spy This new created world, whereof in Hell Fame is not silent, here in hope to find Better abode, and my afflicted Powers To settle here on earth, or in mid air;

Though for possession put to try once more What thou and thy gay legions dare against;

Whose easier business were to serve their Lord High up in Heaven, with songs to hymn his throne,

And practised distances to cringe, not fight,

To whom the warriour Angel soon replied.

To say and straight unsay, pretending first Wise to fly pain, professing next the spy,

Argues no leader but a liear traced,

Satan, and couldst thou faithful add?  O name,

O sacred name of faithfulness profaned!

Faithful to whom? to thy rebellious crew?

Army of Fiends, fit body to fit head.

Was this your discipline and faith engaged,

Your military obedience, to dissolve Allegiance to the acknowledged Power supreme?

And thou, sly hypocrite, who now wouldst seem Patron of liberty, who more than thou Once fawned, and cringed, and servily adored Heaven's awful Monarch? wherefore, but in hope To dispossess him, and thyself to reign?

But mark what I arreed thee now,

Avant;

Fly neither whence thou fledst!  If from this hour Within these hallowed limits thou appear,

Back to the infernal pit I drag thee chained,

And seal thee so, as henceforth not to scorn The facile gates of Hell too slightly barred.

So threatened he; but Satan to no threats Gave heed, but waxing more in rage replied.

Then when I am thy captive talk of chains,

Proud limitary Cherub! but ere then Far heavier load thyself expect to feel From my prevailing arm, though Heaven's King Ride on thy wings, and thou with thy compeers,

Us'd to the yoke, drawest his triumphant wheels In progress through the road of Heaven star-paved.

While thus he spake, the angelick squadron bright Turned fiery red, sharpening in mooned horns Their phalanx, and began to hem him round With ported spears, as thick as when a field Of Ceres ripe for harvest waving bends Her bearded grove of ears, which way the wind Sways them; the careful plowman doubting stands,

Left on the threshing floor his hopeless sheaves Prove chaff.  On the other side,

Satan, alarmed,

Collecting all his might, dilated stood,

Like Teneriff or Atlas, unremoved:

His stature reached the sky, and on his crest Sat Horrour plumed; nor wanted in his grasp What seemed both spear and shield:  Now dreadful

Might have ensued, nor only Paradise In this commotion, but the starry cope Of Heaven perhaps, or all the elements At least had gone to wrack, disturbed and torn With violence of this conflict, had not soon The Eternal, to prevent such horrid fray,

Hung forth in Heaven his golden scales, yet seen Betwixt Astrea and the Scorpion sign,

Wherein all things created first he weighed,

The pendulous round earth with balanced air In counterpoise, now ponders all events,

Battles and realms:  In these he put two weights,

The sequel each of parting and of fight:

The latter quick up flew, and kicked the beam,

Which Gabriel spying, thus bespake the Fiend.

Satan,

I know thy strength, and thou knowest mine;

Neither our own, but given:  What folly then To boast what arms can do? since thine no more Than Heaven permits, nor mine, though doubled now To trample thee as mire:  For proof look up,

And read thy lot in yon celestial sign;

Where thou art weighed, and shown how light, how weak,

If thou resist.  The Fiend looked up, and knew His mounted scale aloft:  Nor more;but fled Murmuring, and with him fled the shades of night.'(line 30: ----- meridian tower...):

At noon the sun is lifted up as in a tower.

The metaphor is used by Virgil in his Culex, ver. 41. "Igneus aethereas jam sol penetrarat in arces." Spenser in his admirable translation of that poem has follow'd him punctually."The fiery sun was mounted now on

Up to the heav'nly tow'rs." --Richardson.(line 50:

I sdeind......):

For 'disdained'; an imitation of the Italian "sdegnare." --Hume.

The same word is used by Spenser,

Fairy Queen,

B.5.

Cant.5.

St.44. and other places.(line 112:

By thee, and more than half perhaps will reign;...):

This passage has occasion'd much perplexity and confusion, but it may easily be understood thus. "Evil be thou my good;" be thou all my delight, all my happiness; "by thee I hold at least divided empire with Heaven's king" at present,

I ruling in Hell as God in Heaven; "by thee" I say; he is made to repeat it with emphasis, to add the greater force to his diabolical sentiment, and to mark it more strongly to the reader: "and" in a short time "will reign perhaps more than half," in this new world as well as in Hell; "as Man ere long and this new world shall know." And he is very properly made to conclude his speech with this, as this was now his main business and the end of his coming hither.(line 114: --- each passion dimm'd his face Thrice chang'd with pale, ire, envy, and despair;...):

Each passion, ire, envy, and despair, dimm'd his countenance which was thrice chang'd with pale through the successive agitations of these three passions.

For that paleness is the proper hue of envy and despair every body knows, and we always reckon that sort of anger the most deadly and diabolical, which is accompanied with a pale livid countenance. (line 126: ---- on th' Assyrian mount...):

Dr.

Bentley reads Armenian mount: but Niphates is by Pliny reckon'd between Armenia and Assyria, and therefore may be called Assyrian.

It is plain from Milton's account of the situation of Eden, ver. 210, 285, that Eden was in Assyria; and it is plain from comparing

II. 742. with IV. 27. that Niphates was not far from Eden; so that Milton must have plac'd it in Assyria, at least on the borders of it. --Pearce.(line 168:

Than Asmodeus with ... &c.):

Asmodeus was the evil Spirit, enamour'd of Sarah the daughter of Raguel, whose seven husbands he destroy'd; but after that she was married to the son of Tobit, he was driven away by the fumes of the heart and liver of a fish; "the which smell when the evil Spirit had smelled, he fled into the utmost parts of Egypt, and the Angel bound him." See the book of Tobit,

Chap.

II.(line 183: --- As when a prowling wolf,......):

A wolf is often the subject of a simile in Homer and Virgil, but here is consider'd in a new light, and perhaps never furnish'd out a stronger resemblance; and the hint of this and the additional simile of a 'thief' seems to have been taken from those words of our Saviour in St.

John's gospel,

X.

I. "He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber."(line 193: ------ lewd hirelings):

The word 'lewd' was formerly understood in a larger acceptation than it is at present, and signified profane, impious, wicked, vicious, as well as wanton: and in this larger sense it is employ'd by Milton in the other places where he uses it, as well as here; 1. 490. "-- than whom a Spirit more lewd:" &c.(line 196:

Sat like a cormorant;.......):

Cormorant :

Any of several large, widely distributed marine diving birds of the genus Phalacrocorax, having dark plumage, webbed feet, a slender hooked bill, and a distensible pouch.

From O.

Fr. 'cormareng', from L.

L. corvus marinus, "sea raven."The thought of Satan's transformation into a cormorant, and placing himself on the tree of life, seems raised upon that passage in the Iliad, where two deities are described, as perching on the top of an oak in the shape of vulturs. --Addison. The poet had compared Satan to a vultur before,

II. 431. and here again he is well liken'd to a cormorant, which being a very voracious sea-fowl, is a proper emblem of this destroyer of mankind.(line 209:

Of God the garden was, by him in th' east, / Of Eden planted;...):

So the sacred text,

Genesis II.8. "And the Lord God planted a garden eastward in Eden," that is eastward of the place where Moses writ his history, tho' Milton says "in th' east of Eden;" and then we have in a few lines our author's topography of Eden. This province (in which the terrestrial Paradise was planted) extended from Auran or Haran or Charran or Charrae, a city of Mesopotamia near the river Euphrates, extended,

I say, from thence eastward to Seleucia, a city built by Seleucus one of the successors of Alexander the Great, upon the river Tigris.

Or in other words, this province was the same, where the children of Eden dwelt in Telassar (as Isaiah says in Chap.

II. 12.) which Telassar or Talatha was a province and a city of the children of Eden, placed by Ptolomy in Babylonia, upon the common stream of Tigris and Euphrates. See Sir Isaac Newton's Chronol. p. 275.

So that our author places Eden, agreeably to the accounts of Scripture, somewhere in Mesopotamia. (line 223:

Southward through Eden went a river large,....):

This is most probably the river formed by the junction of the Euphrates and Tigris, which flows 'southward', and must needs be 'a river large' by the joining of two such mighty rivers.

Upon this river it is supposed by the best commentators that the terrestrial Paradise was situated.

Milton calls this river Tigris in IX. 71.(line 233:

And now divided into four main streams....):

This is grounded upon the words of Moses,

Genesis II. 10. "And a river went out of Eden to water the garden, and from thence it was parted, and became into four heads." (line 255: ---- irriguous valley...):

Well-water'd, full of springs and rills: it is the epithet of a garden in Horace,

Sat.

II.

IV. 16. "Irriguo nihil est elutius horto." --Hume.(line 266: --- while universal Pan... &c.):

While universal Nature link'd with the graceful seasons danc'd a perpetual round, and throughout the earth yet unpolluted led eternal spring.

All the poets favor the opinion of the world's creation in the spring.--Hume. The Ancients personiz'd every thing. "Pan" is nature, the "Graces" are the beautiful seasons, and the "Hours" are the time requisite for the production and perfection of things.

Milton only says in a most poetical manner (as Homer in his Hymn to Apollo had done before him) that now all nature was in beauty, and every hour produc'd something new, without any change for the worse.--Richardson.(line 301: -------- hyacinthin locks...):

Thus Minerva in Homer gives Ulysses hyacinthin locks to make him more beautiful. ...

Eustathius interprets hyacinthin locks by black locks, and Suidas by very dark brown; and Milton in like manner means brown or black locks, distinguishing Adam's hair from Eve's in the color as well as in other particulars.(line 303:

Clustring........):

His hair hung 'clustring', or like bunches of grapes, as her's was like the young shoots or 'tendrils' of the vine. (line 314: ---- honor dishonorable,.....):

He alludes to I.

Corinthians

II. 23. "And those numbers of the body which we think to be less honorable, upon these we bestow more abundant honor." But the honor paid to those parts is really a dishonor, a token of our fall, and an indication of our guilt.

Innocent nature made no such distinction.(line 347:

His lithe proboscis;.......):

An elephant's trunk; so pliant and useful that Cicero calls it "elephantorum manum," the elephants hand. --Hume.(line 348:

Insinuating, wove with Gordian twine / His breaded train, &c): "Insinuating", wrapping, or rolling up, and as it were imbosoming himself.

Virgil frequently uses the words "sinuosus" and "sinuare" to express the winding motions of this animal."With Gordian twine," with many intricate turnings and twistings, like the famous Gordian knot, which no body could unty, but Alexander cut it with his sword."His breaded train," his plaited twisted tail. "And of his fatal guile gave proof unheeded;" That intricate form into which he put himself was a sort of symbol or type of his fraud, tho' not then regarded. --Hume and Richardson.(line 352:

Or bedward ruminating: .....):

Chewing the cud before they go to rest. --Hume. (line 354:

To th' ocean iles,..........):

The ilands in the western ocean; for that the sun set in the sea, and rose out of it again, was an ancient poetic notion, and is become part of the phraseology of poetry. "And th' ascending scale of Heav'n," The 'balance' of Heaven or Libra is one of the twelve signs, and when the sun is in that sign, as he is at the autumnal equinox, the days and nights are equal, as if weigh'd in a balance.(line 362:

Little inferior;....): "Thou hast made him a little lower than the Angels," Psalms

II. 5.(line 395:

Then from his lofty stand on that high tree...&c.):

The tree of life, higher than the rest, where he had been perching all this while from ver. 196.(line 421:

This one, this easy charge, ... &c.):

It was very natural for Adam to discourse of this, and this was what Satan wanted more particularly to learn; and it is express'd from God's command,

Genesis II. 16,17. "Of every tree of the garden thou mayest freely eat; but of the tree of knowledge of good and evil, thou shalt not eat of it, for in the day that thou eatest thereof, thou shalt surely die." (line 506:

Imparadis'd in one another's arms,......): "Imparadis'd" has been remark'd as a word first coin'd by Milton.

But Sir Philip Sidney has it in Arcadia, p. 109. "So this imparadis'd neighbourhood made Zelmane's soul cleave unto her." And the Italians had prior possession "Imparadisato." --Bentley.(line 549: ---- Gabriel ...):

One of the Arch-Angels, sent to show Daniel the vision of the four monarchies and the seventy weeks,

Dan.

II. and IX. and to the Virgin Mary to reveal the incarnation of our Saviour,

Luke I.

His name in Hebrew signifies "the man of God," or "the strength and power of God;" well by our author posted as chief of the angelic guards placed about Paradise. --Hume.(line 551: ---- heroic games...):

They were not now upon the watch, they awaited night; but their arms were ready.

The Angels would not be idle, but employ'd themselves in these noble exercises.

So the soldiers of Achilles during his quarrel with Agamemnon, and so the infernal Spirits, when their chief was gone in search of the new creation,

II. 528. --Richardson.(line 556:

One a sun beam....):

As Uriel was coming from the sun to the earth, his coming upon a sun-beam was the most direct and level course that he could take; for the sun's rays were now pointed right against the eastern gate of Paradise, where Gabriel was sitting, and to whom Uriel was going.

And the thought of making him glide "on a sun beam," I have been inform'd, is taken from some capital picture of some great Italian master, where an Angel is made to descend in like manner.

I since recollect, it is from a picture of Annibal Caracci, in the King of France's cabinet. (line 592:

Beneath th' Azores;....) They are ilands in the great Atlantic or western ocean; nine in number; commonly call'd the Terceras, from one of them.

Some confound the Canaries with them. --Hume and Richardson.(line 628:

That mock our scant manuring,.....):

Manuring is not here to be understood in the common sense, but as working with hands, as the French "manouvrer"; 'tis, as immediately after, to lop, to rid away what is scatter'd. --Richardson.(line 648:

With this her solemn bird,....):

The nightingale, "most musical, most melancholy," as he says elsewhere.

She is call'd "the solemn nightingale,"

II. 435.(line 660:

Daughter of God and Man, accomplish'd Eve,.....):

Alexander Pope, in his excellent notes upon Homer,

B.

I. ver. 97. observes, that those appellations of praise and honor, with which the heroes in Homer so frequently salute each other, were agreeable to the stile of the ancient times, as appears from several of the like nature in Scripture.

Milton has not been wanting to give his poem this cast of antiquity, throughout which our first parents almost always accost each other with some title, that expresses a respect to the dignity of human nature.(line 698:

Iris.....):

The flower-de-luce, so call'd from resembling the colors of the Iris or rainbow. "Iris all hues", that is "of all hues," as a little before we have "inwoven shade laurel and myrtle," that is, 'inwoven shade "of " laurel and myrtle.' Such omissions are frequent in Milton.(line 700: ----- the violet, / Crocus, and hyacinth.....):

Our author has taken this from Homer, who makes the same sort of flowers to spring up under Jupiter and Juno as they lay in conjugal embraces upon mount Ida,

Iliad.

IV. 347. ...

Where Mr.

Pope remarks that in our author the very turn of Homer's verses is observed, and the cadence, and almost the words finely translated.(line 703:

Of costliest emblem:.........):

Emblem is here in the Greek and Latin sense for inlaid floors of stone or wood, to make figures mathematical or pictural: "Arte pavimenti atque emblemate vermiculato." --Bentley.(line 714:

More lovely than Pandora,......&c.):

Prometheus the son of Japhet (or Japetus) had stol'n fire from Heaven, "Jove's authentic fire," the original and prototype of all earthly fire, which Jupiter being angry at, to be reveng'd sent him Pandora, so call'd because all the gods had contributed their gifts to make her more charming (for so the word signifies).

She was brought by Hermes (Mercury) but was not received by Prometheus the wiser son of Japhet (as the name implies) but by his brother Epimetheus "th' unwiser son." She entic'd his foolish curiosity to open a box which she brought, wherein were contain'd all manner of evils. --Richardson.(line 753:

By thee adult'rous lust.......&c.):

Mr.

Lauder asserts that these lines are copied from the panegyric on marriage in the Triumphus Pacis or congratulatory poem on the peace betwixt Holland and England in 1655, by Caspar Staphorstius ...

And it is possible that Milton might have seen Staphorstius as well as Tasso.(line 756: ---- and all the charities....):

Charities is used in the Latin signification, and like "caritates" comprehends all the relations, all the indearments of consanguinity and afinity, as in Cicero De Officiis,

I. 17.(line 761:

Whose bed is undefil'd and chaste pronounc'd,....):

In allusion to Hebrews

II. 4. "Marriage is honorable in all, and the bed undefiled."(line 769:

Or serenate, which the starv'd lover sings....):

We commonly say "serenade" with the French, but Milton keeps, as usual, the Italian word "serenate," which the starv'd lover sings, "starv'd" as this compliment was commonly pay'd "in sereno," in clear cold nights.

Horace mentions this circumstance,

Od.

II.

X.

I. (line 782:

Uzziel.......):

Uzziel, the next commanding Angel to Gabriel; his name in Hebrew is "the strength of God," as all God's mighty Angels are. --Hume. (line 785:

Half wheeling to the shield, half to the spear...):

To wheel to the right or left. --Hume.

As all the Angels stood in the eastern gate, their right hand was to the north, "to the spear;" their left hand to the south, "to the shield." From 'these' that wheel'd to the spear Gabriel calls out two:

He himself then was in that company. 'Shield' and 'spear' for left hand and right, while the men are supposed in arms, gives a dignity of expression, more than the common words have. --Bentley.(line 788:

Ithuriel and Zephon,....):

Two Angels having their names as indication of their offices.

Ithuriel in Hebrew "the discovery of God:" Zephon in Hebrew "a secret" or "searcher of secrets." --Hume.(line 816:

Fit for the tun....): 'Tis commonly call'd a "barrel": but Milton for the sake of his verse, and perhaps for the sake of a less vulgar term, calls it a "tun" from the French "tonneau", any cask or vessel.(line 962: ----- arreed...):

Arreed :

To decree, to award. (line 966:

And seal thee so,.....):

This seems to allude "to the chaining of the dragon, that old Serpent, which is the Devil and Satan," mention'd in the Revelation: "And he cast him into the bottomless pit, and shut him up, and set a seal upon him." XX. 3. --Hume.(line 974:

Ride on thy wings,.....&c.):

This seems to allude to Ezekiel's vision, where four Cherubims are appointed to the four wheels: "And the Cherubims did lift up their wings, and the wheels besides them, and the glory of the God of Israel was over them above." See Chap.

I. and X. and XI. 22.(line 980:

With ported spears....):

With their spears born pointed towards him.

A military term. --Hume.(line 980: --- as thick as when a field...&c.):

It is familiar with the poets to compare an army with their spears and swords to a field of standing corn.

Homer has a simile much of the same nature, comparing the motions of the army after Agamemnon's speech to the waving of the ears of corn.

Iliad.

II. 147. (line 996:

Th' Eternal to prevent such horrid fray....):

The breaking off the combat between Gabriel and Satan, by the hanging out of the golden scales in Heaven, is a refinement upon Homer's thought, who tells us that before the battel between Hector and Achilles,

Jupiter weighed the event of it in a pair of scales.

The reader may see the whole passage in the 22d Iliad.

Virgil before the last decisive combat describes Jupiter in the same manner, as weighing the fates of Turnus and

Eneas. --Addison.(line 1012:

Where thou art weigh'd, and shown how light, how weak,...):

He does not make the ascending scale the sign of victory as in Homer and Virgil, but of lightness and weakness according to that of Belshazzar,

Daniel V. 27. "Thou art weigh'd in the balances, and art found wanting." So true it is, that Milton oftner imitates Scripture than Homer and Virgil, even where he is thought to imitate them most.'~ Th.

Newton,

Paradise Lost, 2nd edition, 1750.