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Prelude

Between the green bud and the

Youth sat and sang by Time, and shed   From eyes and tresses flowers and tears,   From heart and spirit hopes and fears,

Upon the hollow stream whose bed   Is channelled by the foamless years;

And with the white the gold-haired head   Mixed running locks, and in Time's

Youth's dreams hung singing, and Time's

Was half not harsh in the ears of Youth.

Between the bud and the blown

Youth talked with joy and grief an hour,   With footless joy and wingless grief   And twin-born faith and

Who share the seasons to devour;   And long ere these made up their

Felt the winds round him shake and shower   The rose-red and the blood-red leaf,

Delight whose germ grew never grain,

And passion dyed in its own pain.

Then he stood up, and trod to

Fear and desire, mistrust and trust,   And dreams of bitter sleep and sweet,   And bound for sandals on his

Knowledge and patience of what must   And what things may be, in the

And cold of years that rot and rust   And alter; and his spirit's

Was freedom, and his staff was

Of strength, and his cloak woven of thought.

For what has he whose will sees

To do with doubt and faith and fear,   Swift hopes and slow despondencies?   His heart is equal with the

And with the sea-wind's, and his ear   Is level to the speech of these,

And his soul communes and takes cheer   With the actual earth's equalities,

Air, light, and night, hills, winds, and streams,

And seeks not strength from strengthless dreams.

His soul is even with the

Whose spirit and whose eye are one,   Who seeks not stars by day, nor light   And heavy heat of day by night.

Him can no God cast down, whom none   Can lift in hope beyond the

Of fate and nature and things done   By the calm rule of might and

That bids men be and bear and do,

And die beneath blind skies or blue.

To him the lights of even and

Speak no vain things of love or scorn,   Fancies and passions miscreate   By man in things dispassionate.

Nor holds he fellowship forlorn   With souls that pray and hope and hate,

And doubt they had better not been born,   And fain would lure or scare off

And charm their doomsman from their

And make fear dig its own false tomb.

He builds not half of doubts and

Of dreams his own soul's cenotaph,   Whence hopes and fears with helpless eyes,   Wrapt loose in cast-off cerecloths,

And dance and wring their hands and laugh,   And weep thin tears and sigh light sighs,

And without living lips would quaff   The living spring in man that lies,

And drain his soul of faith and

It might have lived on a life's length.

He hath given himself and hath not

To God for heaven or man for gold,   Or grief for comfort that it gives,   Or joy for grief's restoratives.

He hath given himself to time, whose fold   Shuts in the mortal flock that

On its plain pasture's heat and cold   And the equal year's alternatives.

Earth, heaven, and time, death, life, and he,

Endure while they shall be to be."Yet between death and life are

To flush with love and hide in flowers;   What profit save in these?" men cry:   "Ah, see, between soft earth and sky,

What only good things here are ours!"   They say, "what better wouldst thou try,

What sweeter sing of? or what powers   Serve, that will give thee ere thou

More joy to sing and be less sad,

More heart to play and grow more glad?"Play then and sing; we too have played,

We likewise, in that subtle shade.   We too have twisted through our hair   Such tendrils as the wild Loves wear,

And heard what mirth the Maenads made,   Till the wind blew our garlands

And left their roses disarrayed,   And smote the summer with strange air,

And disengirdled and

The limbs and locks that vine-wreaths bound.

We too have tracked by star-proof

The tempest of the Thyiades   Scare the loud night on hills that hid   The blood-feasts of the Bassarid,

Heard their song's iron cadences   Fright the wolf hungering from the kid,

Outroar the lion-throated seas,   Outchide the north-wind if it chid,

And hush the torrent-tongued

With thunders of their tambourines.

But the fierce flute whose notes

Dim goddesses of fiery fame,   Cymbal and clamorous kettledrum,   Timbrels and tabrets, all are

That turned the high chill air to flame;   The singing tongues of fire are

That called on Cotys by her name   Edonian, till they felt her

And maddened, and her mystic

Lightened along the streams of Thrace.

For Pleasure slumberless and pale,

And Passion with rejected veil,   Pass, and the tempest-footed throng   Of hours that follow them with

Till their feet flag and voices fail,   And lips that were so loud so

Learn silence, or a wearier wail;   So keen is change, and time so strong,

To weave the robes of life and

And weave again till life have end.

But weak is change, but strengthless time,

To take the light from heaven, or climb   The hills of heaven with wasting feet.   Songs they can stop that earth found meet,

But the stars keep their ageless rhyme;   Flowers they can slay that spring thought sweet,

But the stars keep their spring sublime;   Passions and pleasures can defeat,

Actions and agonies control,

And life and death, but not the soul.

Because man's soul is man's God still,

What wind soever waft his will   Across the waves of day and night   To port or shipwreck, left or right,

By shores and shoals of good and ill;   And still its flame at mainmast

Through the rent air that foam-flakes fill   Sustains the indomitable

Whence only man hath strength to

Or helm to handle without fear.

Save his own soul's light overhead,

None leads him, and none ever led,   Across birth's hidden harbour-bar,   Past youth where shoreward shallows are,

Through age that drives on toward the red   Vast void of sunset hailed from far,

To the equal waters of the dead;   Save his own soul he hath no star,

And sinks, except his own soul guide,

Helmless in middle turn of tide.

No blast of air or fire of

Puts out the light whereby we run   With girded loins our lamplit race,   And each from each takes heart of

And spirit till his turn be done,   And light of face from each man's

In whom the light of trust is one;   Since only souls that keep their

By their own light, and watch things roll,

And stand, have light for any soul.

A little time we gain from

To set our seasons in some chime,   For harsh or sweet or loud or low,   With seasons played out long

And souls that in their time and prime   Took part with summer or with snow,

Lived abject lives out or sublime,   And had their chance of seed to

For service or disservice

To those days daed and this their son.

A little time that we may

Or with such good works or such ill   As loose the bonds or make them strong   Wherein all manhood suffers wrong.

By rose-hung river and light-foot rill   There are who rest not; who think

Till they discern as from a hill   At the sun's hour of morning song,

Known of souls only, and those souls free,

The sacred spaces of the sea.

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Algernon Charles Swinburne

Algernon Charles Swinburne (5 April 1837 – 10 April 1909) was an English poet, playwright, novelist, and critic. He wrote several novels and col…

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